The Politics of Lust, Duality, and Imperfection in Girish Karnad’s Hayavadana
Hello Learners.. This blog is part of BA syllabus of the play Hayavadana by Girish Karnad. Let discuss it. Introduction Girish Karnad’s Hayavadana (1971) is one of the most intellectually stimulating works in modern Indian drama. Drawing on multiple cultural sources—particularly Thomas Mann’s The Transposed Heads and the Kathasaritsagara —Karnad reconstructs an ancient myth into a modern philosophical allegory. Through this reworking, he examines the politics of desire, the duality of human nature, and the existential condition of incompleteness . The play becomes a site of tension between tradition and modernity, reason and emotion, completeness and fragmentation. Each character’s crisis—Devadatta’s spiritual yearning, Kapila’s physical vitality, Padmini’s divided desire, and Hayavadana’s quest for identity—serves as a metaphor for the postcolonial Indian subject’s fractured selfhood . 1. Duality as the Structure of Human Identity The central paradox of Hayavadana li...